Kevin Baker
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A Helluva Town

An Advertisement for Myself

Another Day of Infamy

A Prayer for the Public
Schools

Ball and Chain

Capitol Punishment

Carpetbagging

Catching a Draft

“Consolidation” and the Great Park

Fifty Years In Hollywood

Funny Business

Getting a Life

Hail and Farewell

Heritage

How to Lose the Next Election

Know Your Rights

Let Us Now Praise Famous Men

“Mene, Mene, Tekel, and Pharsin”

Nevermore

Our City

Our Country’s Battles

Our Malcolm

Remember Pearl Harbor

Reply to Admiral Richardson

Sympathy for the Devil

The Age of Insecurity

The City of New Orleans

The Engineered Society

The Legacy

The Man Behind the Curtain

The Nun's Story

The Temper Thing

The Wave of the Future

Thinking About the Weather

To Light the Lamps of China

What Trent Meant

Whatever Became of Hubert?

When the Last Law is Down

Where I Come From

“Your Brave and Early Fallen Child…”

 

 

THE WAVE OF THE FUTURE

The Democratic candidate was crushed. An urban, ethnic liberal from the Northeast, he had been caught flatfooted by the waves of vitriolic attacks that smeared his background, his years of dedicated public service, the character of his beloved wife—even his religious beliefs and cultural values. The heartland and even the traditionally Democratic South had turned against him in unprecedented numbers, and Republicans would continue to control not only the White House, but also both houses of congress and the Supreme Court for the forseeable future.

The Democratic candidate I’m referring to, of course, was Al Smith, who lost his run for the presidency by a much larger margin than John Kerry lost the most recent election. Yet within four years, millions of the same Southerners and Midwesterners who had voted against Smith were running into the New Deal coalition that would dominate American politics for most of the ensuing half-century. The moral of the story is that Democrats today, already engaged in an orgy of self-recrimination and self-reflection, might be better off simply sitting on their hands rather than wringing them. In America, shifts in power rarely occur without some significant outside event. And anticipating just what this event will be—war, recessions, scandal—is impossible.

“This was the greatest vote, the greatest margin and the greatest percentage (61 percent) that any President had ever drawn from the American people; we shall live long before we see its like again,” the inventor of the modern campaign chronicle, Theodore H. White, wrote after Lyndon Johnson’s lopsided triumph over Barry Goldwater in 1964.

In fact, we would see its like again twice in the next twenty years, and from the Republican side, as Richard Nixon and Ronald Reagan swamped their opponents in 1972 and 1984, respectively. Nor was White alone in his nearsightedness.
“The result was one of the great landslides of American political history, raising ominous question marks for the future of the Republican Party,” opined that young, wild-eyed liberal, Robert Novak after Goldwater’s defeat.
This is why we historians love having the benefit of perfect hindsight. It saves us from having to make the sort of hasty, hip-shooting predictions that can be roundly mocked afterwards (usually by historians).

Some issues in our history have simmered for years, arising predictably in one campaign after another. Slavery (and later, civil rights) was certainly one. The plight of American farmers and the question of “hard” or “soft” money was another, playing a major role again and again in elections from the end of the Civil War into the 1930s. The same could be said for the Cold War, or crime, in recent decades.

But just as often, presidential elections have been decided by issues and events that no one dreamed would have been so important four years earlier. How many people, for instance, would have predicted in the wake of LBJ’s romp that Vietnam would dominate the 1968 campaign—and force him out of the race by that March? Who could have guessed (before 1950) that the 1952 election would hinge on a war on the Korean peninsula? Or that an obscure, Georgia governor would have been risen to the presidency in 1976 thanks to “a third-rate burglary”? Or that four years later he would be deposed by a hostage crisis in Tehran? Or that, in perhaps the most bizarre irruption in American political history, the Anti-Masons would take the state of Vermont in 1832, and outpoll Andrew Jackson in Massachusetts behind their candidate, William Wirt (who actually was a Mason himself, though that’s another story)?

In our media age, of course, political handlers have learned how to manufacture such abrupt changes in the national dialogue. Bush family retainers seem to possess a singular knack for this; perhaps it is not so surprising to see how much of the 2004 election revolved around gay marriage when one considers how mired the 1988 race was in Boston Harbor.

Al Smith fell victim to the Jazz Age version of a media blitz. Smith was something very new in our presidential politics, and something not really seen since—an unabashedly urban, working-class candidate. Just 13 when his father died, Al had been forced to drop out of school—later joking that he had received his “FFM,” for Manhattan’s Fulton Fish Market, where he earned twelve dollars a week for sweeping up and hauling fish. Breaking into politics through Tammany Hall, he was indisputably of the machine, but he also came to transcend it—and even to sew the seeds of its demise—with the series of vital social legislation he pushed through as leader of the New York State Assembly. Graduated to governor for an unprecedented four terms, he ran a progressive administration almost universally admired for its honesty, efficiency, and innovation.

For all that, Al Smith was simply not what most Americans thought of as a president. Pot-bellied, large-nosed, sporting his trademark, brown derby; his voice dripping with the intonations of his native Lower East Side; an avowed opponent of Prohibition who was never unreasonably opposed to lifting a glass himself—and above all, a Catholic—Smith was as alien to many “heartland” voters then as latte drinkers supposedly are today. By the time he finally secured the Democratic nomination he had little chance to win in any case, running as he was in a year of peace and general prosperity against an immensely popular, progressive Republican candidate, Herbert Hoover.

Yet it was the way he lost that was to leave Smith permanently scarred. The attacks started even before the 1928 race was underway, with most of them targeting his faith. The Ku Klux Klan, still powerful in much of the South and Midwest, issued some ten million pieces of “literature” that repeated all of the ancient calumnies against the Catholic Church, and accused Smith of fronting a plot by the “Pope of Rome” to take control of the United States.

Nor, shamefully, was the Klan alone in this absurd fearmongering. The Methodist Bishop of Buffalo warned that “No governor can kiss the papal ring and get within gunshot of the White House.” He was joined by many Protestant clerics. Rev. John Roach Straton, one of the earliest broadcast evangelists, used his popular radio show to claim, in the words of historian Lawrence H. Fuchs, that “the election of Smith [would be] a boost for card playing, cocktail drinking, divorce, dancing, Clarence Darrow, nude art, prize fighting, and even greyhound racing.” No less than William Allen White, the legendary, independent minded editor of the Emporia Gazette, took it upon himself to serve as a sort of one-man “Swift Boat Veterans for Truth,” repeatedly smearing Smith for having supposedly protected saloons, gambling, and prostitution; proclaiming, “The whole Puritan civilization which has built a sturdy, orderly nation is threatened by Smith.”

Herbert Hoover chose mostly to hover above the fray, even intoning sanctimoniously—and irrelevantly—about how his own, Quaker faith had occasionally been ostracized for its pacifism. Meanwhile, Republican party operatives quietly funded some of the worst attacks on Smith, and Mabel Willebrandt, assistant attorney general in charge of Prohibition enforcement, toured the country urging Protestant ministers to speak out against Smith from their pulpits. In a truly Rove-ian piece of political jujitsu, leading Republicans actually criticized Smith for bringing religion into politics, when he responded to his attackers.

And respond he did. Contrary to popular belief, Al met the campaign of slander head-on. He affirmed explicitly in the Atlantic Monthly that “I believe in the absolute separation of church and state” and—anticipating John F. Kennedy by 32 years—took his case right into the heart of hostile territory. Traveling to Oklahoma City, a town then all but dominated by the Klan, he gave a national radio address before an audience that included Straton and other, anti-Catholic evangelicals. In a bold speech, brimming with barely contained fury, Smith reiterated his belief in the separation of church and state, and condemned all attempts “to inject bigotry, hatred, intolerance and un-American sectarian division into a campaign…”

“Nothing could be so out of line with the spirit of America,” he thundered. “Nothing could be so foreign to the teachings of Jefferson. Nothing could be so contradictory of our whole history.”

It was to no avail. Smith’s train into Oklahoma had been greeted with a burning cross. Another one appeared near Billings, Montana. Cops assigned to protect him in Louisville insulted him to his face. Vicious new whispering campaigns claimed that Smith was an alcoholic, and mocked Katie, the matronly, shy wife he was devoted to, for her weight, how she dressed, the jewelry she wore.

For once, Al’s keen political ear had failed him. The animosity directed toward him went beyond fears of papal-ring kissing, or greyhound racing, and it would not be soothed by declarations of his fealty to Jefferson, or the constitution. The 1920s in America were characterized throughout by a deeply emotional backlash against the previous decades of ethnic immigration; by a hatred of the urban other that no rational appeals could assuage.

Then as now, all the “negative” campaigning that we supposedly despise produced a record turnout at the polls—and for Al Smith, the verdict was crushing. He received less than 42 percent of the popular vote and carried only eight states. For the first time since Reconstruction, much of the South went Republican. So did Smith’s beloved New York. In the 1920s, the Klan held parades on Long Island, too.

Al never got over the venom that had been directed at him. He would be further embittered by the fact that, in 1932, three years into the Great Depression, he lost the Democratic nomination to Franklin Roosevelt—a man he had viewed as his political protégé—in a year when America really might have been desperate enough to vote for a Catholic New Yorker.

Yet for historians, it is now clear that Al Smith was actually the wave of the future. His campaign scored solid victories in cities from New York to San Francisco, Boston to San Antonio, and made serious inroads in such traditionally Republican citadels such as Philadelphia, and Detroit. Once the shock of the Wall Street Crash and the Great Depression brought Midwestern farmers and Protestant Southerners into the fold, the New Deal coalition was complete.

Those currently gripped by both despair and runaway triumphalism over the 2004 election might want to reflect on how quickly, and unforseeably, political fortunes have changed in the past. As to just what the next catalytic shock will be, and how it will affect the 2008 election, I would be happy to make my own predictions. Just come and see me twenty or thirty years from now.

 

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